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- ESSAY, Page 66Real Patriots Speak Their Minds
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- By Barbara Ehrenreich
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- Patriotism should bring us together but not so close that
- we begin to look like sheep. One could detect the bleatings of
- the herd in a recent televised exchange between columnist
- Robert Novak and Congressman Joe Kennedy. Frustrated by the
- Congressman's failure to agree with him on a range of issues,
- Novak suddenly snapped, "Where's your American-flag lapel pin?"
- Never mind that young Kennedy has chosen to serve his nation on
- a full-time basis, he wasn't, in the conservative columnist's
- eyes, patriotically correct.
-
- There are other signs of a confusion in some quarters
- between patriotism and conformity. During the gulf war, peace
- vigils were occasionally disrupted by frat-house zealots.
- According to a study done by a media watchdog group, Fairness
- and Accuracy in Reporting, television executives virtually
- excised antiwar voices from the air. Bumper stickers advised
- good citizens to SAVE A FLAG, BURN A PROTESTER. And the
- nastiness didn't end with the hostilities overseas. One of the
- official entertainers for the June victory parade in Washington
- was radio talk-show personality Blake Clark, whose theme is, "If
- you aren't homeless, if you aren't sick, if you have all your
- body parts, if you have a job, then just shut up."
-
- Well, whoa there, Mr. Clark! No one should have to prove
- love of country by wearing an American-flag patch stitched
- tightly across the mouth. Let's recall what distinguishes our
- country from your run-of-the-mill nation-state. We Americans
- have no history of dynasties or dictators, no tradition of
- scraping and bowing, cringing or marching in step. This is a
- nation founded in revolution, birthed by rebels and dissidents.
- They had a lot to say on many subjects, like God and country,
- duty and freedom -- and none of it was "shut up."
-
- Consider Tom Paine, the immigrant artisan who became the
- ablest propagandist of the American Revolution. At first he
- could find no one in Philadelphia willing to print the pamphlet
- he called Common Sense. It was too fiery, he was told, too
- seditious, and at this point a more cautious man might have
- learned to seal his lips. But finally a fellow radical,
- notorious, among other things, for living openly "in sin,"
- agreed to roll the presses. Common Sense was born, with its
- great news that Americans had it in their power to overthrow the
- "crowned ruffians," the "royal brute," and "begin the world over
- again."
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- Most of the revolutionaries were wealthier, more
- respectable types than Paine, including, shamefully, even slave
- owners like Tom Jefferson. But whatever their limitations, they
- were all proud sons of the Enlightenment. They believed fiercely
- in the power of individual reason as a guide to action, which
- is why so many of them defied majority opinion with their
- radical views on God. Any 1990s-style political handler could
- have advised them to go to church and mouth the prayers along
- with everyone else, but men like Paine, Ben Franklin and John
- Adams were deists, holding that God had created the universe and
- then departed from the scene. Jefferson won the presidency
- despite being baited as an atheist, and Ethan Allen authored a
- scathing attack on Christianity, titled Reason, the Only Oracle
- of Man.
-
- To these, our first patriots, freedom of speech, even
- jarring, unpopular speech, was a right worth dying for. Paine
- upheld "the right of every man to his opinion, however different
- that opinion may be to mine." Franklin said, "Without freedom
- of thought there can be no such thing as . . . publick
- liberty." Jefferson believed "uniformity of opinion" was no more
- desirable than uniformity "of face and stature." Staid George
- Washington warned against "the impostures of pretended
- patriotism."
-
- Jefferson's Declaration of Independence defines patriotism
- in an implicitly rebellious fashion. According to that precious
- document, we do not owe our allegiance to a government or its
- leaders -- and certainly not to its army or its flag -- but to
- each other and to our common right to liberty and the pursuit of
- happiness. "Whenever any Form of Government becomes destructive
- of these ends," the Declaration states, "it is the Right of the
- People to alter or abolish it . . ." Thus for Jefferson, dissent
- was not only a right but also a necessity: "I hold that a little
- rebellion now and then is a good thing . . ." God forbid, he
- added (meaning what he called "Nature's God"), that we should
- ever go 20 years without one.
-
- And, fortunately, we've seldom had to go that long. Ten
- years after the Revolution, there was Shay's Rebellion, in which
- poor farmers challenged the new Republic's monied elite. In the
- 1820s and '30s, there was the Workingmen's Movement, pitted
- against the evils of "kingcraft, priestcraft and lawyercraft."
- That fed into the abolition movement, which in turn helped
- launch the women's suffrage movement in 1848. Near the turn of
- the century, there was the middle-class Progressive Movement
- for civic reform and a near insurrection by the new industrial
- working class. In our own time we've seen fresh rebellions on
- behalf of minority rights, women's rights, peace and
- disarmament, and gay rights.
-
- In fact, dissidence ought to be regarded as one of our
- finest traditions and proudest exports to the world. The
- feminist movement began here and spread throughout the world.
- Our civil rights movement has inspired the downtrodden in dozens
- of nations, and gay rights was practically invented here.
- Jefferson, I daresay, would be proud.
-
- Sure, it would be a quieter, tidier land if we all agreed
- on everything and, if those who didn't would shut up. But in
- the voice of the dissident, the oddball and the minority,
- however wrongheaded from one's own point of view, we should
- learn to hear the echoes of men like Jefferson and Paine. They
- didn't goose-step to the tune of the reigning authority. They
- didn't shut up when more timid souls said it wasn't wise to
- speak. And suppose they had? Then the flag we'd be pinning to
- our lapels today would be the Union Jack.
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